Was blind, but now, I see

Blindness to the gospel is an awful thing. I'm currently reading John Piper's "When I don't desire God, the fight for Joy" and encountered the reference of II Corinthians 4:3-6 and was reminded of the words from "Amazing Grace."

And even if our gospel is veiled, it is veiled only to those who are perishing. In their case the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God. For what we proclaim is not ourselves, but Jesus Christ as Lord, with ourselves as your servants for Jesus' sake. For God, who said, "Let light shine out of darkness," has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
(2 Corinthians 4:3-6 ESV)

Heh. See, God rocks!

Go and sin no err .. some more

Timmy Brister wrote about Anna Nicole Smith's life and death, from a gospel-oriented point of view.

Here's the full article:

“Go and sin no some more.”

Those were the words that continued to ring through my head as I listened over and over again to all the news reports on the life and death of Anna Nicole Smith.

It was in 1983 when she quit high school at the age of 16 to work as a waitress and a cook. Shortly thereafter she married Billy Wayne Smith, another fry cook, and together they had a son, Daniel Smith VIII. The marriage lasted less than a year, and Anna Nicole, then known as Vickie Lynn Hogan, moved back to Houston to work at Wal-Mart, a restaurant, and a topless strip club as a dancer. It was there at a strip club in 1992 where she would meet her second husband, billionaire oil-tycoon, J. Howard Marshall II. In less than 10 years, she when from a high school drop-out and hometown waitress to the verge of marrying into billions (even though he was old enough to be her grandfather).

But the prospect of billions was not enough. A year later she made it on the cover of Playboy magazine, and Hugh Hefner made the public statement that Anna Nicole would be the next Marilyn Monroe. It is reported that throughout her life, indeed, she considered it her ambition to be just like Monroe, and tragically, her short-lived life ended in a very similar fashion.

The last chapter of her life began with a reality show (”The Anna Nicole Smith Show”) where cameras followed her life story. In between reality shows and bankruptcy, Anna Nicole’s life was constantly in the courts, trying to get the millions from the Marshall family after the death of her husband. And just last year, with the birth of a baby girl, her son overdoses and dies there in her hospital room. Mourning after the death of her son who apparently was the love of her life, she became more and more depressed and found new court battles to face, in particular over who was the father of her newborn baby. And just five days ago, Anna Nicole collapses and dies in her hotel room at the age of 39.

This is a brief summary of a woman who, for 39 years, heard the words “Go and sin some more.” She had everything this world could possibly offer: beauty, riches, sex, fame, etc. Coming from a small town in Texas a high school drop-out, this looks like the American dream. After all, what was it that America could offer that she did not receive?

Yet over the past week, I heard testimony after testimony from her friends, family, and associates about how lonely, depressed, and empty Anna Nicole was her entire life. One of her closest companions shared that Anna Nicole felt no one loved her and that no man cared enough to pursue her, so much that her last husband, her lawyer, came by default since he was her closest friend. This woman, having walked the red carpet, lived in mansions, and posed before thousands of cameras couldn’t look at herself in the face and accept who she was.

I hearkened back to Scripture and more specifically to the life of Jesus Christ to think about a couple of Anna Nicole’s in Jesus’ day. I recall a woman of Samaria who had many men in her life (John 4:1-42), a woman of the city who was characteristically known as “a sinner” (Luke 7:36-50), and a woman caught in adultery (John 8:1-11). Like the Samaritan woman, Anna Nicole had experienced many men in her life. Like the woman of the city, she prostituted herself for riches. Like the woman caught in adultery, she knew what it was like to be in a courtroom, being judged by others. Jesus was no stranger to the Anna Nicole’s of his day.

But Anna Nicole was a stranger to Jesus Christ. She had not met the man who “told me all that I ever did” (John 4:29). She did not hear the question, “Who is this, who even forgives sins?” (Luke 7:49). She did not hear the words “Go and sin no more” (John 8:11). No, she heard the opposite from the world around her. At every point in her life, whether as a stripper, a Playboy Playmate, an unfaithful wife, or wrapped up in drugs, sex, and fame, she heard the words, “Go and sin some more.” And ultimately, such wages of sin lead to her death (Rom. 6:23).

Everything that she wanted she had, and everything that she had led to her death. Such is the story of a life wasted by the world, ruined by its supposed benefits, duped by its fleeting promises. What did Anna Nicole need?

She needed the gospel.
She needed forgiveness of sins.
She needed a man who could tell her all that she ever did.
She needed to hear the words, “Go and sin NO more.”
She needed Jesus.

The money, the sex, the riches and the fame, were all broken cisterns which could hold no water (Jer. 2:13), leaving a thirsty soul parched, barren, and empty. She drank of the water which made her thirsty again and again, but she never drank of the water that would be a spring of water welling up to eternal life (John 4:14). She knew many men in life, but she didn’t know the Son of Man who died so that we might live. Until her dying day, Anna Nicole fought up to the U.S. Supreme Court for $474 million only to find that riches do not profit in the day of wrath, but righteousness delivers from death (Prov. 11:4). Having succumbed to death, an even higher court she must face as she stands before the Judge of the earth on that day of wrath where the wealth of the world cannot vouch for a bankrupt soul.

Turning to myself, I have to ask, “Who are the Anna Nicole’s in my life?” No, I am not talking about strippers or playmates or Hollywood superstars with millions to spare. I am talking about those who, like Anna Nicole, have never come to treasure Jesus Christ as the all-satisfying Savior and Lord of their life. Have I so presented Jesus to them that they would be lead to reply, “Sir, give me this water, so that I will not be thirsty or have to come here to draw water” (John 4:15)? Or have I become a modern-day Pharisee who would tell Jesus, “If you were a prophet, you would have known what sort of woman this is who is touching you” (Luke 7:39)? Do I find my hands filled with stones or does my life reflect that I am a debtor to sovereign mercy?

The fact is that I am not better than Anna Nicole or the men who she stripped for, save the grace of God. What I most desperately needed was forgiveness of sin, for I am all the more a worm, wretched and blind, rotten and wicked. Yet, having become a debtor to mercy and a child of God, it is my privilege to go to the Anna Nicole’s with the love of Christ and say, “Go and sin no more.” It is my lifelong calling to call sinners to repentance who long to be like the Marilyn Monroe’s to long to be like Christ. It is my earnest prayer that, whether in life or in death, Jesus Christ would be on display, that words would be spoken of Him and His great salvation, and that all would be gain because I have treasured Him.

I tremble to think that my world might hear the words, “Go and sin some more” with the way I live my life. I shutter to think that the Anna Nicole’s in my world would find a Pharisee in me, questioning the worth of their alabaster box rather than kissing the feet of my Savior. May God spare me the horror of such disgrace and use these recent events in the death of Anna Nicole Smith to awaken me to the tragedy of a wasted life and the glories of treasuring the excellencies of Jesus Christ.

It may be that you may be reading this, and you can relate to Anna Nicole. You have tasted the bitter water of this world and find that it does not satisfy. You have bought into the bad deal of goods this world has to offer, only to find yourself restless all the more. To those weary, restless, and thirsty, come to Jesus and be satisfied in Him alone. Turn from your wretched ways and trust in Jesus to save you, and His promise is true and faithful, that He will accept you no matter where you are or what you have done. The only hope of God being satisfied with us is in the perfect life, death, and resurrection of Jesus Christ, and the death he died was once and for all for sinners like you and me, so that we might be accepted in heaven because of His sacrifice and taking our place on the cross. The message the world tells you is to go and sin some more. Yet such sinful living has an eternal price tag to pay, and that is everlasting separation and punishment in hell. Jesus tells you to go and sin no more because He came that we might be forgiven of our sin through His victory over it on the cross. Flee to Him today, and treasure Him for a lifetime, yea for eternity.

Your thoughts?

(Re)united, cuz it feels so good?

Read this development online today, and so far I just can only hang my head in wonderment. How hard can it be to unite under the banner of Scripture? Obviously, very hard indeed.

Article follows:

Churches back plan to unite under Pope

Radical proposals to reunite Anglicans with the Roman Catholic Church under the leadership of the Pope are to be published this year, The Times has learnt.

The proposals have been agreed by senior bishops of both churches.

In a 42-page statement prepared by an international commission of both churches, Anglicans and Roman Catholics are urged to explore how they might reunite under the Pope.

The statement, leaked to The Times, is being considered by the Vatican, where Catholic bishops are preparing a formal response.

It comes as the archbishops who lead the 38 provinces of the Anglican Communion meet in Dar es Salaam, Tanzania, in an attempt to avoid schism over gay ordination and other liberal doctrines that have taken hold in parts of the Western Church.

The 36 primates at the gathering will be aware that the Pope, while still a cardinal, sent a message of support to the orthodox wing of the Episcopal Church of the US as it struggled to cope with the fallout after the ordination of the gay bishop Gene Robinson.

Were this week’s discussions to lead to a split between liberals and conservatives, many of the former objections in Rome to a reunion with Anglican conservatives would disappear. Many of those Anglicans who object most strongly to gay ordination also oppose the ordination of women priests.

Rome has already shown itself willing to be flexible on the subject of celibacywhen it received dozens of married priests from the Church of England into the Catholic priesthood after they left over the issue of women’s ordination.

There are about 78 million Anglicans, compared with a billion Roman Catholics, worldwide. In England and Wales, the Catholic Church is set to overtake Anglicanism as the predominant Christian denomination for the first time since the Reformation, thanks to immigration from Catholic countries.

As the Anglicans’ squabbles over the fundamentals of Christian doctrine continue — with seven of the conservative primates twice refusing to share Communion with the other Anglican leaders at their meeting in Tanzania — the Church’s credibility is being increasingly undermined in a world that is looking for strong witness from its international religious leaders.

The Anglicans will attempt to resolve their differences today by publishing a new Anglican Covenant, an attempt to provide a doctrinal statement under which they can unite.

But many fear that the divisions have gone too far to be bridged and that, if they cannot even share Communion with each other, there is little hope that they will agree on a statement of common doctrine.

The latest Anglican-Catholic report could hardly come at a more sensitive time. It has been drawn up by the International Anglican-Roman Catholic Commission for Unity and Mission, which is chaired by the Right Rev David Beetge, an Anglican bishop from South Africa, and the Most Rev John Bathersby, the Catholic Archbishop of Brisbane, Australia.

The commission was set up in 2000 by the former Archbishop of Canterbury, Lord Carey of Clifton, and Cardinal Edward Cassidy, then head of the Vatican’s Council for Christian Unity. Its aim was to find a way of moving towards unity through “common life and mission”.

The document leaked to The Times is the commission’s first statement, Growing Together in Unity and Mission. The report acknowledges the “imperfect communion” between the two churches but says that there is enough common ground to make its “call for action” about the Pope and other issues.

In one significant passage the report notes: “The Roman Catholic Church teaches that the ministry of the Bishop of Rome [the Pope] as universal primate is in accordance with Christ’s will for the Church and an essential element of maintaining it in unity and truth.” Anglicans rejected the Bishop of Rome as universal primate in the 16th century. Today, however, some Anglicans are beginning to see the potential value of a ministry of universal primacy, which would be exercised by the Bishop of Rome, as a sign and focus of unity within a reunited Church.

In another paragraph the report goes even further: “We urge Anglicans and Roman Catholics to explore together how the ministry of the Bishop of Rome might be offered and received in order to assist our Communions to grow towards full, ecclesial communion.”

Other recommendations include inviting lay and ordained members of both denominations to attend each other’s synodical and collegial gatherings and conferences. Anglican bishops could be invited to accompany Catholic ones on visits to Rome.

The report adds that special “protocols” should also be drawn up to handle the movement of clergy from one Church to the other. Other proposals include common teaching resources for children in Sunday schools and attendance at each other’s services, pilgrimages and processions.

Anglicans are also urged to begin praying for the Pope during the intercessionary prayers in church services, and Catholics are asked also to pray publicly for the Archbishop of Canterbury.

In today’s Anglican Church, it is unlikely that a majority of parishioners would wish to heal the centuries-old rift and return to Rome.

However, the stance of the Archbishop of Canterbury over the present dispute dividing his Church gives an indication of how priorities could be changing in light of the gospel imperative towards church unity.

Dr Rowan Williams, who as Primate of the Church of England is its “focus for unity”, has in the past supported a liberal interpretation of Scripture on the gay issue. But he has made it clear that church unity must come before provincial autonomy. A logical extension of that, once this crisis is overcome either by agreement or schism, would be to seek reunion with the Church of England's own mother Church.

What do you think of this development?